{"id":6453,"date":"2026-09-19T18:00:00","date_gmt":"2026-09-19T16:00:00","guid":{"rendered":"https:\/\/europeanbuddhistunion.com\/religious-freedom-under-pressure\/"},"modified":"2026-09-19T18:00:00","modified_gmt":"2026-09-19T16:00:00","slug":"religious-freedom-under-pressure","status":"publish","type":"post","link":"https:\/\/europeanbuddhistunion.com\/pt\/religious-freedom-under-pressure\/","title":{"rendered":"Religious Freedom Under Pressure: The European Buddhist Union and the Future of Rights in Europe"},"content":{"rendered":"

On 9 May 2026, Brussels hosted the annual assembly of the European Buddhist Union, EBU, bringing together representatives of Buddhist communities from across the continent. This year\u2019s theme \u2014 \u201cRespect for the Religious Rights of Buddhists in Europe\u201d \u2014 is anything but symbolic. It reflects a growing awareness that freedom of belief and religious practice, long regarded as cornerstones of European democracy, can no longer be taken for granted.<\/p>\n\n

Europe finds itself in a period marked by profound strain: armed conflicts at its borders, deepening political polarisation within, and the resurgence of nationalist rhetoric and intolerance that challenge cultural and religious pluralism. In such a climate, even communities traditionally perceived as quiet presences in public life \u2014 including Buddhist communities \u2014 encounter legal, social and cultural obstacles that restrict the full expression of their religious identity.<\/p>\n\n

What Is Buddhism Without Freedom?<\/h2>\n\n

The central question guiding this year\u2019s assembly was as simple as it was radical: how can one practise one\u2019s faith when social, political and cultural conditions act as a constraint \u2014 or even an outright prohibition? The issue extends beyond the formal guarantees enshrined in European treaties. It concerns the lived reality of faith: the ability to practise openly, to transmit teachings, to organise communities and to be recognised as a legitimate part of Europe\u2019s plural fabric.<\/p>\n\n

A key moment of the day was devoted to testimonies from delegations representing Ukraine, Poland, Greece and Hungary. In each of these contexts \u2014 albeit in different ways \u2014 Buddhist communities report challenges ranging from limited legal recognition to cultural environments that are less than receptive to non-traditional religious minorities. Their voices offered a tangible insight into what it means to practise one\u2019s faith where pluralism feels fragile or under pressure.<\/p>\n\n

\"Participants
Participants of the EBU Annual General Meeting 2026 in Brussels. Pictures taken at the AGM.<\/figcaption><\/figure>\n\n

Engaging the Institutions<\/h2>\n\n

The assembly did not confine itself to testimony. It also fostered dialogue with European institutions and the academic world. Among the most anticipated contributions was that of Professor Marco Ventura of the University of Siena, whose research focuses on religious freedom and the relationship between states, the European Union and faith communities.<\/p>\n\n

His intervention addressed what remains incomplete within the European legal and political architecture: uneven legal instruments, inconsistent national applications, and a broader lack of sustained political attention to the needs of minority religious communities. The question is not merely whether rights exist on paper, but whether they are effectively implemented and defended.<\/p>\n\n

A Wider Europe<\/h2>\n\n

This gathering was more than a forum for raising concerns. It was also conceived as a space for collective reflection. Discussions revolved around essential themes: the meaning of a European Buddhist identity; the practice of faith under conditions of limitation; sustained networking with EU institutions; and the role of the EBU as a bridge between Brussels and local communities, including those geographically distant or numerically small.<\/p>\n\n

Particular emphasis was placed on dialogue with what might be described as the \u201cwider Europe\u201d \u2014 understood less in geographical or political terms than in cultural ones. This includes regions such as Israel and countries bordering the Black Sea, areas with long-standing Buddhist traditions and historical ties that extend beyond today\u2019s political boundaries.<\/p>\n\n

Building the Common Home<\/h2>\n\n

Ultimately, what is at stake is not solely the protection of a specific spiritual tradition, but the democratic quality of Europe as a whole. The choice of Brussels as the venue carries clear symbolic and political weight. As the capital of the European Union and the city where many fundamental rights policies take shape, it is also the natural home of the EBU.<\/p>\n\n

To convene here is to bring the voice of Europe\u2019s Buddhist communities into the very heart of the decision-making process \u2014 and to reaffirm that religious freedom is not a peripheral concern but a litmus test of democratic health. At a time when the very idea of Europe is contested, the annual assembly of the European Buddhist Union seeks to offer a lucid and necessary moment of reflection: a reminder that without respect for difference \u2014 religious, cultural and spiritual \u2014 there can be no credible, inclusive and future-oriented European project.<\/p>\n\n

\n\n

This article first appeared in EBU Magazine #15 \u2013 Practicing in Turbulent Times<\/a> (Autumn 2026). Download the full issue as PDF or browse all issues<\/a>.<\/em><\/p>","protected":false},"excerpt":{"rendered":"

On 9 May 2026 the EBU’s annual assembly in Brussels put the religious rights of Buddhists in Europe at its centre \u2014 with testimonies from Ukraine, Poland, Greece and Hungary and a dialogue with European 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